Download After Expulsion: 1492 and the Making of Sephardic Jewry by Jonathan S. Ray PDF

By Jonathan S. Ray

Honorary point out for the 2014 Medieval and Early sleek Jewish background part ebook award provided through the organization for Jewish Studies

On August three, 1492, a similar day that Columbus set sail from Spain, the lengthy and wonderful heritage of that nation’s Jewish group formally got here to a detailed. The expulsion of Europe’s final significant Jewish group ended greater than 1000 years of unprecedented prosperity, cultural power and highbrow productiveness. but, the difficulty of 1492 additionally gave upward push to a dynamic and resilient diaspora society spanning East and West.
 
After Expulsion lines a few of the paths of migration and resettlement of Sephardic Jews and Conversos over the process the tumultuous 16th century. Pivotally, the quantity argues that the exiles didn't develop into “Sephardic Jews” in a single day. basically within the moment and 3rd iteration did those disparate teams coalesce and undertake a “Sephardic Jewish” identification.
 
After Expulsion provides a brand new and interesting portrait of Jewish society in transition from the medieval to the early glossy interval, a portrait that demanding situations many longstanding assumptions concerning the modifications among Europe and the center East.
 
 

Show description

Read or Download After Expulsion: 1492 and the Making of Sephardic Jewry PDF

Similar jewish books

1 Enoch 91-108 (Commentaries on Early Jewish Literature (Cejl))

The amount is a observation on 1 Enoch chapters 91-108 that starts off with the Ethiopic textual content culture but in addition takes the Greek and Aramaic (Dead Sea Scrolls) proof into consideration. This element of 1 Enoch, which incorporates fabric from no less than 5 assorted files composed a while in the course of the second century BCE, presents a window into the early phases of the reception of the earliest Enoch culture, because it used to be being negotiated in terms of elitist non secular rivals, at the one hand, and with regards to different Jewish traditions that have been flourishing on the time.

Love + Marriage = Death: And Other Essays on Representing Difference (Stanford Studies in Jewish History and C)

The essays during this assortment, written through a pioneering interdisciplinary student, care for the jobs of pictures within the development of stereotypes and the kinds of distinction as represented in texts—in excessive literature, in clinical literature, in art—from the final fin-de-si? cle to our personal. Intensely engaged within the cultural politics of way of life and aware of how texts replicate and form our social practices, they deal basically with representations and self-representations of “Jews” long ago 100 years and concentrate on the query of the structures of the Jew’s physique in artwork and literature.

Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity

Via shut readings of texts reminiscent of Ezra-Nehemiah. Philo of Alexandria, and 4Ezra, Hindy Najman develops the assumption of a discourse tied to a founder, illuminating the nexus among revelation, interpretive authority, and the search for perfection in anci

Moses Mendelssohn and the Religious Enlightenment

Moses Mendelssohn (1729–1786) was once the optimal Jewish philosopher of his day and one of many best-known figures of the German Enlightenment, incomes the sobriquet ‘the Socrates of Berlin’. He was once completely enthusiastic about the principal factor of Enlightenment non secular considering: the inevitable clash among cause and revelation in an age contending with person rights and non secular toleration.

Extra resources for After Expulsion: 1492 and the Making of Sephardic Jewry

Sample text

They would retain their pragmatic faith in royal protection even after their expulsion. It is tempting to chart the various outbreaks of violence and anti-Jewish decrees along a chronological line leading back from 1492. However, it does not appear that medieval Jews read these events with the same sense of foreboding. Violence against Jews, both latent and manifest, was a disturbing but nonetheless endemic part of medieval life, plaguing every generation of Jews. Like all medieval peoples, the Jews sought to limit their exposure to such attacks, but accepted their lot with a pragmatic mix of active defense, patience, and resignation.

The first was the relationship between local Muslim authorities and local Jews, including many who were of European provenance, which had developed over the course of the fifteenth century. The second was the prevailing atmosphere of political instability and economic hardship that gripped the region for much of the sixteenth century. During the fifteenth century, the general condition of North African Jewry was that of a relatively prosperous and protected minority. A Genoese merchant who visited the Maghrebi oasis of Tamantit in 1447 noted: “There are many Jews who lead a good life here, for they are under the protection of the several rulers, each of who defends his own clients.

Sadly, their time of troubles was only just beginning. North Africa In retrospect, it is tempting to contrast the mass conversion of the Jews in Portugal with the relatively open welcome they received in the Ottoman Empire, and from thence to draw conclusions about the relative treatment of religious minorities in the early modern Christian and Muslim worlds. However, such generalizations are, at best, premature with regard to the sixteenth century. In the first decade following the Spanish Expulsion, the Ottoman lands of the eastern Mediterranean remained distant and inaccessible for the vast majority of the refugees.

Download PDF sample

Rated 4.68 of 5 – based on 22 votes