By Jonathan Woocher, Meredith Woocher (auth.), Arnold Dashefsky, Ira Sheskin (eds.)
This ebook, in its 113th 12 months, presents perception into significant tendencies within the North American Jewish neighborhood, interpreting Jewish schooling, ny Jewry, nationwide and Jewish communal affairs, and the united states and international Jewish inhabitants. It additionally acts as an incredible source with its lists of Jewish associations, Jewish periodicals, and educational assets in addition to Jewish honorees, obituaries, and significant fresh occasions. it may end up priceless to social scientists and historians of the yankee Jewish neighborhood, Jewish communal staff, and the clicking, between others.
For greater than a century, the American Jewish yr Book has remained and maintains to serve, even within the net age, because the top reference paintings on modern Jewish existence. This year’s quantity, with its particular reviews on Jewish schooling and the recent York neighborhood and its updates on Jewish inhabitants facts, Jewish associations, and the key Jewish figures who handed within the 12 months earlier, keeps this best tradition.
Pamela S. Nadell, Chair, division of heritage, American collage and Co-editor, Making Women’s Histories: past nationwide Perspectives
The 2013 quantity of the American Jewish 12 months Book impressively demonstrates that Arnold Dashefsky and Ira Sheskin have restored this crucial source in all its former glory.
Bruce A. Phillips, Professor of Sociology and Jewish Communal provider, Hebrew Union College-Jewish Institute of faith, Los Angeles
Having a present American Jewish yr Book on my shelf is like having a panel of specialists on American Jewish existence on the prepared, ready to provide me considerate, actual solutions and observations at the key concerns, traits and records that outline our continental Jewish group at the present time. good into its moment century, the American Jewish yr Book remains to be a necessary source for critical leaders, practitioners and scholars who search to flooring their paintings in sturdy learn and up to date data.
Jacob Solomon, better Miami Jewish Federation President and CEO
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The quantity is a statement on 1 Enoch chapters 91-108 that starts with the Ethiopic textual content culture but in addition takes the Greek and Aramaic (Dead Sea Scrolls) facts into consideration. This element of 1 Enoch, which incorporates fabric from at the least 5 assorted files composed it slow through the 2d century BCE, offers a window into the early phases of the reception of the earliest Enoch culture, because it was once being negotiated in terms of elitist non secular rivals, at the one hand, and relating to different Jewish traditions that have been flourishing on the time.
The essays during this assortment, written by way of a pioneering interdisciplinary pupil, take care of the jobs of pictures within the development of stereotypes and the kinds of distinction as represented in texts—in excessive literature, in clinical literature, in art—from the final fin-de-si? cle to our personal. Intensely engaged within the cultural politics of daily life and aware of how texts mirror and form our social practices, they deal essentially with representations and self-representations of “Jews” long ago 100 years and concentrate on the query of the structures of the Jew’s physique in paintings and literature.
Via shut readings of texts reminiscent of Ezra-Nehemiah. Philo of Alexandria, and 4Ezra, Hindy Najman develops the belief of a discourse tied to a founder, illuminating the nexus among revelation, interpretive authority, and the hunt for perfection in anci
Moses Mendelssohn (17291786) used to be the foremost Jewish philosopher of his day and one of many best-known figures of the German Enlightenment, incomes the sobriquet the Socrates of Berlin’. He used to be completely considering the significant factor of Enlightenment spiritual pondering: the inevitable clash among cause and revelation in an age contending with person rights and non secular toleration.
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Additional info for American Jewish Year Book 2013: The Annual Record of the North American Jewish Communities
However, a few organizations have arisen over the past decade that have brought new thinking and innovative approaches, most prominently Matan, founded in New York in 2000 as part of the first cohort of new organizations incubated by Bikkurim (an initiative, also new at the time, established by the Kaminer Family Foundation, JESNA, and the then United Jewish Communities [now The Jewish Federations of North America] to nurture start-up organizations); and Gateways, formed in 2006 through the merger of two Boston-based organizations serving special needs students and their families since the 1990s.
This approach emphasizes emotional engagement as much as cognitive appropriation, encouraging students, in the phrase used by Makom, to simultaneously “hug and wrestle” with Israel. Anne Lanski, Director of the iCenter, and Barry Chazan (2013), a long-time leader in both Israel and informal education, articulate this approach (and illustrates how in keeping this is with current directions in Jewish education as a whole) in a recent article: 10 A proposition which may or may not be true. See Volume 30 of Contemporary Jewry.
We saw above how participation in formal complementary education drops off precipitously during the teen years. Enrollments in non-Orthodox day schools also drop by nearly 50 % between 8th and 9th grade, both because many communities do not have non-Orthodox Jewish high schools and because even in those that do, many families choose that point to switch to 18 J. Woocher and M. Woocher public schools. The task of engaging teens in Jewish life, therefore, must largely be taken up by informal and experiential programs—camps and other summer programs, youth groups and Jewish clubs, Israel trips, etc.