By Hasan Kayali
Arabs and younger Turks is key for an realizing of latest concerns resembling Islamist politics and the continued crises of nationalism within the center East.
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Extra resources for Arabs and Young Turks: Ottomanism, Arabism, and Islamism in the Ottoman Empire, 1908-1918
See I. E. , Economie et sociétés dans l’empire ottoman (Paris: CNRS, 1983), 13–24. Robert Devereux, The First Ottoman Constitutional Period (Baltimore: The Johns Hopkins Press, 1963), 123. Devereux’s book is the most comprehensive existing account of the 1877–78 Parliament. , 124; see also Hasan Kayalı, “Elections and the Electoral Process in the Ottoman Empire, 1877–1919,” IJMES 27 (1995): 266–71. The parliamentary records as they were made public in the official government paper, Takvim-i Vekai, were not only edited but also censored.
The Council of State recommended instead that ten Arab students be recruited from Syria to attend the school. Further, the council suggested that conversational Arabic be offered in the teacher’s school, to be taught by Hamid al-‘Alusi of Baghdad, who was presently at the Mülkiye. Osman Ergin, Türk Maarif Tarihi (Đstanbul: Eser, 1977), 2:573. Enver Ziya Karal, Osmanlı Tarihi (Ankara: Türk Tarih Kurumu Basımevi, 1962), 8:497. Niyazi Berkes, The Development of Secularism in Turkey (Montreal: McGill University, 1964), 221; Lewis, 339.
Us, 2:411. One of the five, Manuk Karaja, an Armenian Christian, was not an Arab, though he probably was Arabophone. Butrus Abu Manneh, “Sultan Abdulhamid II and Shaikh Abulhuda al-Sayyadi,” Middle Eastern Studies 15 (1979): 137. Us, 2:222–23. II/17, 26 January 1878. Fritz Steppat, “Eine Bewegung unter den Notabeln Syriens, 1877–78,” Zeitschrift der Deutschen Morgenländischen Gesellschaft, supplementa I, 17 (1969): 634. (See p. ) Tarık Zafer Tunaya, Türkiye’nin Siyasi Hayatında Batılılaşma Hareketleri (Đstanbul: Yedigün, 1960), 45.