Download Body Soviet: Propaganda, Hygiene, and the Revolutionary by Tricia Starks PDF

By Tricia Starks

In 1918 the People’s Commissariat of Public healthiness started a quest to guard the future health of all Soviet electorate, yet future health grew to become greater than a political platform or a tactical selection. The Soviets outlined and labeled the area via examining political orthodoxy and citizenship when it comes to hygiene. The assumed political, social, and cultural advantages of a regulated, fit way of life educated the development of Soviet associations and id. Cleanliness constructed right into a political assertion that prolonged from family upkeep to rest offerings and printed gender, ethnic, and sophistication prejudices. dust denoted the earlier and terrible politics; healthiness and cleanliness signified psychological acuity, political orthodoxy, and modernity.            well-being, although necessary to the innovative imaginative and prescient and the most important to Soviet plans for utopia, has been ignored by way of conventional histories stuck up in chilly battle debates. The physique Soviet recovers this crucial point of Soviet notion through offering a cross-disciplinary, comparative background of Soviet healthiness courses that attracts upon wealthy assets of healthiness care propaganda, together with posters, performs, museum screens, motion pictures, and ridicule trials. The research of propaganda makes The physique Soviet greater than an institutional historical past; it's also an insightful critique of the ideologies of the physique fabricated through healthiness businesses.

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Extra resources for Body Soviet: Propaganda, Hygiene, and the Revolutionary State

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67 Printer activists diagnosed improper leisure among workers as a "yellow infection:'68 Trotsky likewise associated habits of the past with disease. 69 The description of inappropriate behaviors as illnesses made infection with dirty, old ideas debilitating rather than just defiling. The past became contagion. For his part, Lenin depicted capitalism as a disease plaguing the entire world-and fatal to the revolution. 10 Ideological deviation was medicalized as a perversity that endangered both the individual and the entire social body; the capitalist simultaneously became a degenerate and a symptom of social degeneracy.

Not only did the external situation contradict the theoreticians' predictions, but the internal political structure did not develop according to Marxist dictates. Instead of a weakened state vanishing in the inexorable logic of the dialectic, the civil war had necessitated a strong, centralized state to supply the front lines. The Soviet government took shape in this environment, with centralization continuing to characterize its institutions as they matured. 12 The war years created great internal disruptions, and droughts in 1920 and 192I crippled agriculture.

Electrification, the most visible manifestation of the modern, would make way for modern thought and life in the countryside and transform even the most forsaken hut into a Soviet home and the most backward peasant into a proletarian. 120 Though there was disagreement over what constituted order, Soviet ideologues' and peasants' concepts both denigrated the peasant female as quintessentially impure. 121 Peasants depicted woman as the essence of darkness, referring to the stove and its surroundings as the "black" area of the hut.

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