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By Robert B. Horwitz

The booklet examines the reform of the communications area in South Africa as a close and prolonged case examine within the transition from apartheid to democracy. The reform of broadcasting, telecommunications, the kingdom details enterprise, and the print press from apartheid-aligned apparatuses to in charge democratic associations came about through a fancy political approach during which civil society activism, embodying a post-social democratic excellent, mostly received out over the robust forces of formal marketplace capitalism and older types of nation keep an eye on.

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Additional info for Communication and Democratic Reform in South Africa (Communication, Society and Politics)

Sample text

Blackness became a matter less of ancestry than of a raised consciousness. The term “African” refers to the Bantu-speaking indigenous majority (see Biko, 1978: 49–53). 8 I  O National Party saw that it had more to gain by negotiating with the liberation groups than by maintaining the conflict-ridden and stalemated status quo. In parallel, Nelson Mandela (still, for all intents and purposes the leader of the liberation movement) had come to understand that the government could not be overthrown and that the attempt to mobilize the population for armed struggle would lead to disaster.

Only after Boipatong and Bisho did the dynamic of negotiations become self-supporting despite all further attempts to disturb them (including the assassination of South African Communist Party and ANC leader Chris Hani in April 1993). 11 C  D R  S A in the person of the state president, to “consult” both deputy presidents – which would include the NP’s F. W. de Klerk – it did not offer the latter a veto. As Michael MacDonald (1996) argues, the lack of a Cabinet veto and limiting the Government of National Unity to a period of five years meant that the agreement was not really power sharing, after all.

The reason is that politics is an ongoing set of struggles within the state and between state and various levels of civil society – struggles that are situated historically and concretely. To understand politics one must understand the historical specificity of its practice, of the maneuverability of agents within structural constraints. Without often directly articulating its theoretical premises, the study is animated by a nondeterministic, materialist theory of politics (see O’Meara, 1996: 419–489).

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